I've started a new thread because this subject is quite far afield from the one out of which it sprang, and I thought I'd leave the "Patriot Act" thread for those who want to continue to discuss the theocratic fascist regime that took over in the US eight years ago -- just kidding.
So I've moved a couple of the last responses over here to continue the discussion if anyone's interested. For what it's worth, I'll point out that in the 1990s I was personally very active in the transhumanist "movement," having been a regular speaker at conferences dealing with the subject, and participating in the then-very-active organizations that had formed around the issues.
It's interesting that you should come to this metaphor, because it's one that I find very apt. In fact, in my own personal philosophical vocabulary, I describe the traditional Western and Semitic monotheistic religions as advocating what I call "the videogame universe" in which we are characters in the game that has been written by God, the latter being able to use "cheat codes," change the underlying code entirely or simply grow tired of the game and switch it off to go do something more interesting.
I would say that your willingness to embrace this metaphor actually fully supports my assertion that traditonal notions of spirituality are premised on philosophical dualism. With respect, that is precisely what philosophers have meant for thousand of years when they use the term, so it seems to me that it's just as well if you go ahead and embrace the term: If it doesn't mean what you've described, then it doesn't mean anything.
BTW, the spate of "virtuality" movies from around the millenium (The Matrix, The 13th Floor, Existenz, etc.) were all struggling with the implications of this metaphor and, despite some gross failures to remain true to the premises in many instances, were some of the most thoughtful movies that have ever been made in terms of actually addressing deep philosophical issues. Interestingly, Hollywood's moved on -- apparently vampires and cheating housewives are now more profitable ...
Yes -- this is the more thoughtful and open-minded view I've heard expressed by some religious people. But I think you'll find it realtively rare among those who have letters after their name from academies of theology, or who hold positions in church hierarchies.
For what it's worth, Back in the 1990s, I thought that germ line engineering was somewhat of a red herring, since the period in which it would be relevant would be relatively brief -- or so I thought. More potent technologies would quickly supersede it, I felt. Now I'm not so sure we can avoid the issue by simply "blowing past it," since I'm pretty sure that the speed of technological progress has been slowed dramatically in the interim.
Addressing the larger question, though, the ultimate issue is how much weight we put on values of caution versus values of progress. The ultimate rhetorical weapon shared by almost all of the enemies of progress is to place greater weight on the caution aspect -- thus the infamous "Precautionary Principle." Herein lies a huge ground of discussion. Let me simply preview it by saying that humans are extremely poor at "gut" risk assessment for things that were not part of their pre-modern evolved environment (but are very good at assessing the risks of things like predator attacks or the immediate threat of falling out of tree, for instance). Much of the Precautionary Principle is based on rhetorically plugging into evolved human risk assessment for things to which it is ill-suited.
No -- my view on this is purely anecdotal and personal. But I do know that the Vatican has explicitly come out against application of some of the basic tenets of transhumanism. I would expect that your typical urban Episcopalian would be pretty open to the basic ideas, again based on personal experience, while fundamentalist Protestants would more likely have a visceral reaction of blasphemy.
So I've moved a couple of the last responses over here to continue the discussion if anyone's interested. For what it's worth, I'll point out that in the 1990s I was personally very active in the transhumanist "movement," having been a regular speaker at conferences dealing with the subject, and participating in the then-very-active organizations that had formed around the issues.
(snip)Or, to use an analogy to Orbiter, the laws of physics that apply within the sim do not apply outside of it (very nearly, but Newtonian Physics is only an approximation, and even if Orbiter did simulate the laws of physics perfectly, it would not be Orbiter code that made the real Moon orbit the real Earth.) The laws of physics outside of Orbiter do not apply within the sim. They *do* however, determine how the computer the sim is being run on can be built, and how the hardware is built puts constraints on how the software must be put together. Reality inside the sim is not separate from reality outside the sim, it is a subset of reality outside the sim. And while certain laws of physics determine *for the most part* how things happen in the sim, there are "backdoor laws of physics" that determine how the sim interacts with the outside, the spacecraft control interface is one, the scenario editor is another.
Likewise, physical reality is not separate from "the supernatural," but rather a subset of it. And while the laws of physics determine *for the most part* what happens in physical reality, there are backdoor laws. To go back to the computer analogy, God can be considered a user of physical reality with admin priveleges. We can be considered users who each have direct control over one object in the sim.
It's interesting that you should come to this metaphor, because it's one that I find very apt. In fact, in my own personal philosophical vocabulary, I describe the traditional Western and Semitic monotheistic religions as advocating what I call "the videogame universe" in which we are characters in the game that has been written by God, the latter being able to use "cheat codes," change the underlying code entirely or simply grow tired of the game and switch it off to go do something more interesting.
I would say that your willingness to embrace this metaphor actually fully supports my assertion that traditonal notions of spirituality are premised on philosophical dualism. With respect, that is precisely what philosophers have meant for thousand of years when they use the term, so it seems to me that it's just as well if you go ahead and embrace the term: If it doesn't mean what you've described, then it doesn't mean anything.
BTW, the spate of "virtuality" movies from around the millenium (The Matrix, The 13th Floor, Existenz, etc.) were all struggling with the implications of this metaphor and, despite some gross failures to remain true to the premises in many instances, were some of the most thoughtful movies that have ever been made in terms of actually addressing deep philosophical issues. Interestingly, Hollywood's moved on -- apparently vampires and cheating housewives are now more profitable ...
Many religious people will object to various technologies by saying that pursuing those technologies is "playing God." I generally answer that sentiment with this scripture: "It is the glory of God to conceal a matter; to search out a matter is the glory of kings." (Proverbs 25:2, NIV).
Nevertheless, I do have some objections to human augmentation. With certain things it's more of a "Good luck" thing (ie, you can try human level AI and uploading if you want, but I don't think you'll manage it), but with other things it's more of a human rights thing. For instance, I don't think that germline genetic engineering of human beings is wrong in itself, but I do think that it runs into serious issues with things like experimenting on a subject that cannot give consent. If germline engineering is ever carried out on humans, I think it's likely that within a generation you'll get lawsuits from engineered individuals born with debilitating birth defects from botched engineering. Once it's actually carried out, I think a big portion of objection to such engineering will come from engineered individuals themselves. But in a perfect world, I don't think germline engineering of humans would be a bad or ungodly thing. The process just runs into problems with the fact that this isn't a perfect world, and that while progress is good, we can't run roughshod over other obligations to accomplish it.
Actually, a big part of the Christian worldview is that Adam and Eve sold all of our souls to the devil and got us into the current state of human nature, and that what Jesus did for us was to buy back our souls (or at least the souls of those willing to have their souls bought back) and make it possible to transcend our current state (our current state being less than what God intended). Of course, this is talking from the spiritual and not the physical perspective, but from the physical perspective technology and (if possible) transcendence are double edged swords: They make good people able to do more good and bad people able to do more evil.
To at least some degree, yes. I think you'll find that more than you think think like me (but probably not all). I have my doubts about the possibility of certain types of augmentation and I think other types can go horribly wrong, but insofar as things are possible and you can avoid abuses, I'm all for it, as long as you don't start thinking that it will create any more of a utopia than any other technology, or that augmenting yourself somehow makes you God.
Yes -- this is the more thoughtful and open-minded view I've heard expressed by some religious people. But I think you'll find it realtively rare among those who have letters after their name from academies of theology, or who hold positions in church hierarchies.
For what it's worth, Back in the 1990s, I thought that germ line engineering was somewhat of a red herring, since the period in which it would be relevant would be relatively brief -- or so I thought. More potent technologies would quickly supersede it, I felt. Now I'm not so sure we can avoid the issue by simply "blowing past it," since I'm pretty sure that the speed of technological progress has been slowed dramatically in the interim.
Addressing the larger question, though, the ultimate issue is how much weight we put on values of caution versus values of progress. The ultimate rhetorical weapon shared by almost all of the enemies of progress is to place greater weight on the caution aspect -- thus the infamous "Precautionary Principle." Herein lies a huge ground of discussion. Let me simply preview it by saying that humans are extremely poor at "gut" risk assessment for things that were not part of their pre-modern evolved environment (but are very good at assessing the risks of things like predator attacks or the immediate threat of falling out of tree, for instance). Much of the Precautionary Principle is based on rhetorically plugging into evolved human risk assessment for things to which it is ill-suited.
Is that "fact" backed up by any polling you know about, transhumanist or otherwise? I'd like to see how that opposition breaks down by faith/denomination.
No -- my view on this is purely anecdotal and personal. But I do know that the Vatican has explicitly come out against application of some of the basic tenets of transhumanism. I would expect that your typical urban Episcopalian would be pretty open to the basic ideas, again based on personal experience, while fundamentalist Protestants would more likely have a visceral reaction of blasphemy.
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